Naga/Nagash was also the title 'King' for the ancient Semitic speaking people of modern Ethiopia who lived in Arwe, and ancient kingdom in Punt. In addition, the ability of the Ethiopians as sailors, is supported by the title bahr nagash, "ruler of the maritime province" or Eritrea.
According to Ethiopian traditions the first empire was founded by Za Besi Angabo, of the Arwe line which ruled Ethiopia for 350 years. This dynasty began in 1370 B.C. The traditions of this dynasty are recorded in the Kebra Nagast , or "Glory of Kings". (Doresse 1971)
The greatest and most famous of the rulers of Arwe was the Queen of Sheba, known as Makeda of Tigre, and Bilkis to her subjects in South Arabia. (Windsor 1969, p.38-39)
Za Sebado, was the grandfather of Makeda, he ruled Ethiopia from 1076-1026 B.C., his wife was named Cares. Makeda was born in 1020 B.C., and ascended the throne in 1005 B.C., she ruled Ethiopia and South Arabia until 955 B.C. During her rule she visited King Solomon of the Jews. Here Makeda was impregnated by Solomon.
Makeda had a son. He was named Ebna Hakim, from his descendants Hebrewism came to Ethiopia.
Queen Makeda had a residence near Axum, but the main capital of Arwe was located along the southern end of the African shores of the Red Sea in a district called Azab, Asabe or Saba, which meant in the Tigrinya language of the time "the southern lands".
The name Sheba , was a variation of the name Saba or a specific designation. (Doresse 1971)
When Ebna Hakim took the throne, his mother had already established colonies in Arabia and India. Hakim took the name of Menelik I in 955 B.C. At Axum, Menelik established his capital. The first city of Axum was at Dar'o Addit Kilte.
Menelik I, ruled an empire extending from the Blue Nile to Eastern India. He later, according to tradition, made the empire much larger. After Menelik the people of Arwe worshipped either Hebrewism or the serpent Arwe.
The most important King of Arwe ,after Menelik was King Geder of the city of Nouh, or Sabo, a suburb of Axum. The Kings of Arwe controlled the gold of the Fezoli region of Ethiopia, as revealed by archaeological excavation in the Kerem district in the North and the Edola area in the southern Ethiopia.
Their gold fields in Meroitic Kush, and Sofala in Mozambique produced considerable amounts of gold.
The civilizations of modern Ethiopia are characterized by the practice of agriculture via irrigation and terracing. Ethiopians had a knowledge of wheat and barley long before 1000 B.C. Soft wheat cultivation was concentrated around the centers of Axum, Harar and Addis Ababa.
The farmers of Arwe used the plough and the hoe or digging stick to prepare their fields for cultivation. From here the plough was taken to South Arabia.
The Puntites have had many religions. Before Christianity and Hebrewism their religion consisted of several gods. The people worshipped the serpent Arwe.
The other gods were good and evil. These gods evolved into a series of distinctly Puntite gods including: Sin, the moon god (he was called Amuqah in Aowa);Ashtar, the planet Venus; Nuru, the Shinning One; Bahr, the sea god; Medr, the earth god; and Mahram , the god of war. The god Mahram was often identified with the planet Mars.
Due to trade relations of Punt with other lands Puntites originally probably used the Proto-Saharan script to keep proper records. Over time this writing system was modified, to form an alphabetic system.
The first writing created by the Puntites was Sabaean. The earliest inscriptions written in this script were found at Haoulti , Ethiopia. These inscriptions are over 3000 years old. The Ethiopians also took writing to South Arabia and later India. Both Thamudic and Ethiopic scripts are derived from the Sabaean writing. (Drewes 1962; Doresse 1971)
In fact the Ethiopians ruled much of India. These Ethiopians were called Naga. It was the Naga who created Sanskrit.
A reading of ancient Dravidian literature which dates back to 500 BC, gives us considerable information on the Naga. In Indian tradition the Naga won central India from the Villavar (bowmen) and Minavar (fishermen). The Naga were great seamen who ruled much of India, Sri Lanka and Burma. To the Aryans they described as half man and snake. The Tamil knew them as warlike people who used the bow and noose.
The earliest mention of the Naga, appear in the Ramayana , they are also mentioned in the Mahabharata. In the Mahabharata we discover that the Naga had the capital city in the Dekkan, and other cities spread between the Jumna and Ganges as early as 1300 BC. The Dravidian classic, the Chilappathikaran made it clear that the first great kingdom of India was Naganadu.
The Naga probably came from Kush-Punt/Ethiopia. The Puntites were the greatest sailors of the ancient world. In the Egyptian inscriptions there is mention of the Puntite ports of Outculit, Hamesu and Tekaru, which corresponds to Adulis, Hamasen and Tigre.
In Sumerian text, it is claimed that the Puntites traded with the people of the Indus Valley or Dilmun. According to S.N. Kramer in The Sumerians, part of Punt was probably called Meluhha, and Dilmun was probably the ancient name of the Indus Valley. (Today some scholars maintain that Oman, where we find no ancient cities was Dilmun and the Indus Valley may have been Meluhha).
Ancient Ethiopian traditions support the rule of Puntites or Ethiopians of India. In the Kebra Nagast, we find mention of the Arwe kings who ruled India. The founder of the dynasty was Za Besi Angabo. This dynasty according to the Kebra Nagast began around 1370 BC. These rulers of India and Ethiopia were called Nagas. The Kebra Nagast claims that " Queen Makeda "had servants and merchants; they traded for her at sea and on land in the Indies and Aswan". It also says that her son Ebna Hakim or Menelik I, made a campaign in the Indian Sea; the king of India made gifts and donations and prostrated himself before him". It is also said that Menalik ruled an empire that extended from the rivers of Egypt (Blue Nile) to the west and from the south Shoa to eastern India", according to the Kebra Nagast. The Kebra Nagast identification of an eastern Indian empre ruled by the Naga, corresponds to the Naga colonies in the Dekkan, and on the East coast between the Kaviri and Vaigai rivers.
The presence of Meluhhaites/ Puntites in India may expain the Greek tradition of Kusites ruling India up to the Ganges. It would also explain the Aryan traditions of Mlechchas ( Sanskrit name for some of the non-Aryan people) as one of the aboriginal groups of India. Many scholars associate the name Mlechchas with Meluhha.
The major Naga tribes were the Maravar, Eyinar, Oliyar, Oviyar, Aru-Valur and Parathavar. The Nagas resisted the invansion of the Cholas .In the Kalittokai IV,1-5, the Naga are described as being "of strong limbs and hardy frames and fierce looking tigers wearing long and curled locks of hair." The Naga kings of Sri Lanka are mentioned in the: Mahawanso, and are said to have later become Dravidians, as testified to by the names of these people: Naganathan, Nagaratnam, Nagaraja and etc.
The major gift of the Naga to India was the writing system: Nagari. Nagari is the name for the Sanskrit script. Over a hundred years ago Sir William Jones, pointed out that the ancient Ethiopic and Sanskrit writing are one and the same.
William Jones, explained that the Ethiopian origin of Sanskrit was supported by the fact that both writing systems the writing went from left to right and the vowels
were annexed to the consonants. Today Eurocentric scholars teach that the Indians taught writing to the Ethiopians, yet the name Nagari for Sanskrit betrays the Ethiopia origin of this form of writing. Moreover, it is interesting to note that Sanskrit vowels: a,aa,',I,u,e,o, virama etc., are in the same order as Geez.
The Ethiopian script has influenced many other writing systems. Y.M. Kobishnor, in the Unesco History of Africa, maintains that Ethiopic was used as the model for Armenian writing, as was many of the Transcaucasian scripts. Dravidian literature indicate that the Naga may have introduced worship of Kali, the Serpent, Murugan and the Sun or Krishna. It is interesting to note that a god called Murugan is worshipped by many people in East Africa.
It is interesting that Krishna, who was associated with the Sun, means Black, this is analogous to the meaning of Khons of the Kushites. Homer, described Hercules as follows: "Black he stood as night his bow uncased, his arrow string for flight". This mention of arrows identifies the Kushites as warriors who used the bow, a common weapon of the Kushites and the Naga.
Kumarinadu
The Naga or Ethiopians were defeated by Dravidian speaking people from Kumarinadu. Kamarinadu is suppose to have formerly existed as a large Island in the India ocean which connected India with East Africa. This landmass is mentioned in the Silappadikaram, which said that Kamarinadu was made up of seven nadus or regions. The Dravidian scholars Adiyarkunallar and Nachinaar wrote about the ancient principalities of Tamilaham, which existed on Kamarinadu.
Kumarinadu was ruled by the Pandyans/Pandians at Madurai before it sunk beneath the sea. The greatest king of Kumarinadu was Sengoon. According to Dravidian scholars the Pandyans worshipped the goddess Kumari Amman. This Amman, probably corresponds to the ancient god Amon of the Kushites. The Kalittokai 104, makes it clear that after the Pandyans were forced to migrate off their Island home into South India, "to compensate for the area lost to the great waves of the sea, King Pandia without tiresome moved to the other countries and won them. Removing the emblems of
tiger (Cholas) and bow (Cheras) he, in their place inscribed his reputed emblem fish (Pandia's) and valiantly made his enemies bow to him".
Sunday, June 28, 2009
Meluhha was in Africa
Some people believe that Meluhha was the ancient name of the Harappan civilization of India. This is wrong, Meluhha was the name for the ancient civilization of Punt.
In Sumerian text, it is claimed that the Puntites traded with the people of the Indus Valley or Dilmun. According to S.N. Kramer in The Sumerians, part of Punt was probably called Meluhha, and Dilmun was probably the ancient name of the Indus Valley. (Today some scholars maintain that Oman,where we find no ancient cities was Dilmun and the Indus Valley may have been Meluhha).
The Mesopotamians applied the term Meluhha to ancient Kush and Punt, the countries below and east of Egypt according to Samuel Noah Kramer, in The Sumerians ( University of Chicago Press, 1963, pp.276-285). The Akkadians, according to Kramer said that Meluhha was “the place of black men” (see p.277) . Since the Sumerians were called the “black headed” people, the reference to Meluhha as the land of the black man probably refers to Kush-Punt as the original homeland of the Sumerians. This was also the homeland of the Dravidans as supported by the discovery of similar styles among the Kushites and Harappans.
The first mention of the Meluhha in Egyptian texts were written during the rule of Ramses II letter to the Hittites (KUB III 52) where he mentions that he was ending men of Meluhha to the Hittite royal court. During this period and later periods Meluhha=Kashi (Kush).
In many text written by Esarhaddon and Assurbanipal the terms Kashi and Meluhha interchange repeatedly (see: W.F. Albright, “Magan,Meluha and the synchronism between Menes and Naram-Sim, The Journal of Egyptian Archaeology, vol.7, pp.80-87). The Assyrians frequently referred to the Meluhha as salmuti ‘black’. The Meluhhaites according to the inscriptions of Sargon II (c. 712 BC) mention the “bowmen, chariots and horses of the king of Meluhha”, together with the Egyptians fought the Assyrians in Palestine. Later the Assyrian king Assurbanipal of Assyria, noted in his inscriptions that he “ marched against Magan (Egypt) and Meluhha (Kush) in order to defeat the armies of Tarku (Taharqa), king of Egypt and Kush (D. Potts, “The road to Meluhha”, Journal of Near Eastern Studies, 41(4) (1982) pp.279-288).
Kramer believes that Dilmun was the name the Sumerians called the Indus Valley. This name Dilmun~Dilmon could have been pronounced as *teļmaņ This view is supported by the fact that part India was called Dilmun. An important part of North India-Pakistan is Saurastra. This was a major center of Harappan civilization and the Brahmana Dravida (R. Thapar,p.185-86).
The Harappans or Dilmunites often wore braids and a headband. The braids and headband was a common feature of the Kushites.
The must significant evidence of the relationship between the Meluhhaites and Harappans is the headband worn by the Harappan priest-king, and the headbands worn by the Meluhhaites-Puntites recorded on the Hatshepsut mission to Punt and the Kushite soldiers.
In summary Meluhha was located in Africa. Meluhha would correspond to the ancient African nations the Egyptians called Kush-Punt. Dilmun was probably the name of the Indus Valley civilization. Since original home of the Dravidians was Kush, it was natural that many of the Harappans wore headbands and braids like their Kinsmen from Kush-Meluhha.
This view is supported by the place name located in Northern India in Kathiawar. The fact that these areas were known as centers of the brahmana Dravida support the view that the Dravidians founded the Indus Valley civilization, and explains close relationship between Sumerian and Tamil, since the original speakers of these languages formerly lived in Meluhha or ancient Kush the home of the “black men” according to the Assyrians and the Akkadians..
--------------------------------------------------------------------------------
In Sumerian text, it is claimed that the Puntites traded with the people of the Indus Valley or Dilmun. According to S.N. Kramer in The Sumerians, part of Punt was probably called Meluhha, and Dilmun was probably the ancient name of the Indus Valley. (Today some scholars maintain that Oman,where we find no ancient cities was Dilmun and the Indus Valley may have been Meluhha).
The Mesopotamians applied the term Meluhha to ancient Kush and Punt, the countries below and east of Egypt according to Samuel Noah Kramer, in The Sumerians ( University of Chicago Press, 1963, pp.276-285). The Akkadians, according to Kramer said that Meluhha was “the place of black men” (see p.277) . Since the Sumerians were called the “black headed” people, the reference to Meluhha as the land of the black man probably refers to Kush-Punt as the original homeland of the Sumerians. This was also the homeland of the Dravidans as supported by the discovery of similar styles among the Kushites and Harappans.
The first mention of the Meluhha in Egyptian texts were written during the rule of Ramses II letter to the Hittites (KUB III 52) where he mentions that he was ending men of Meluhha to the Hittite royal court. During this period and later periods Meluhha=Kashi (Kush).
In many text written by Esarhaddon and Assurbanipal the terms Kashi and Meluhha interchange repeatedly (see: W.F. Albright, “Magan,Meluha and the synchronism between Menes and Naram-Sim, The Journal of Egyptian Archaeology, vol.7, pp.80-87). The Assyrians frequently referred to the Meluhha as salmuti ‘black’. The Meluhhaites according to the inscriptions of Sargon II (c. 712 BC) mention the “bowmen, chariots and horses of the king of Meluhha”, together with the Egyptians fought the Assyrians in Palestine. Later the Assyrian king Assurbanipal of Assyria, noted in his inscriptions that he “ marched against Magan (Egypt) and Meluhha (Kush) in order to defeat the armies of Tarku (Taharqa), king of Egypt and Kush (D. Potts, “The road to Meluhha”, Journal of Near Eastern Studies, 41(4) (1982) pp.279-288).
Kramer believes that Dilmun was the name the Sumerians called the Indus Valley. This name Dilmun~Dilmon could have been pronounced as *teļmaņ This view is supported by the fact that part India was called Dilmun. An important part of North India-Pakistan is Saurastra. This was a major center of Harappan civilization and the Brahmana Dravida (R. Thapar,p.185-86).
The Harappans or Dilmunites often wore braids and a headband. The braids and headband was a common feature of the Kushites.
The must significant evidence of the relationship between the Meluhhaites and Harappans is the headband worn by the Harappan priest-king, and the headbands worn by the Meluhhaites-Puntites recorded on the Hatshepsut mission to Punt and the Kushite soldiers.
In summary Meluhha was located in Africa. Meluhha would correspond to the ancient African nations the Egyptians called Kush-Punt. Dilmun was probably the name of the Indus Valley civilization. Since original home of the Dravidians was Kush, it was natural that many of the Harappans wore headbands and braids like their Kinsmen from Kush-Meluhha.
This view is supported by the place name located in Northern India in Kathiawar. The fact that these areas were known as centers of the brahmana Dravida support the view that the Dravidians founded the Indus Valley civilization, and explains close relationship between Sumerian and Tamil, since the original speakers of these languages formerly lived in Meluhha or ancient Kush the home of the “black men” according to the Assyrians and the Akkadians..
--------------------------------------------------------------------------------
Tehenu were the C-Group and Niger-Congo Speakers
The Tehenu are often associated with the C-Group people. Dravidians and Niger-Congo speakers can trace their descent back to these groups.The Tehenu used red-and-black pottery.
Amratian Pottery
The Tehenu are often associated with the C-Group people. Dravidians and Niger-Congo speakers can trace their descent back to these groups.
The Egyptians and West Africans formerly lived together in the highland areas of Africa, I call "The Fertile African Cresent", until they moved into the Nile delta (the Egyptians) and West Africa (Niger-Congo speakers).
These Proto-Saharans were called Ta-Seti and Tehenu by the Egyptians. Farid(1985,p.82) noted that "We can notice that the beginning of the Neolithic stage in Egypt on the edge of the Western Desert corresponds with the expansion of the Saharian Neolithic culture and the growth of its population" (emphasis that of author).
A Tehenu personage is depicted on Amratian period pottery (Farid 1985 ,p. 84). The Tehenu wore pointed beard, phallic-sheath and feathers on their head.
Tehenu on Amratian Pottery
The red-and-black pottery was probably created by the C-Group people. They spread this ceramic style throughout Asia and Middle Africa.
The inhabitants of the Fezzan were round headed black Africans (Jelinek, 1985,p.273). The cultural characteristics of the Fezzanese were analogous to C-Group culture items and the people of Ta-Seti . The C-Group people occupied the Sudan and Fezzan regions between 3700-1300 BC (Jelinek 1985).
The inhabitants of Libya were called Tmhw (Temehus). The Temehus were organized into two groups the Thnw (Tehenu) in the North and the Nhsj (Nehesy) in the South (Diop 1986).
The Temehus are called the C-Group people by archaeologists (Jelinek,1985; Quellec, 1985). The central Fezzan was a center of C-Group settlement.
Members of the C-Group probably entered Egypt and founded some of the Southern nomes associated with the Inyotefs.
Quellec (1985, p.373) discussed in detail the presence of C-Group culture traits in the Central Fezzan along with their cattle during the middle of the Third millennium BC. The Temehus or C-Group people began to settle Kush around 2200 BC.
The kings of Kush had their capital at Kerma, in Dongola and a sedentary center on Sai Island. The same pottery found at Kerma is also present in Libya especially the Fezzan. There are similarities between Egyptian and Saharan motifs (Farid,1985). It was in the Sahara that we find the first evidence of agriculture, animal domestication and weaving (Farid ,1985, p.82).
Amratian Pottery
The Tehenu are often associated with the C-Group people. Dravidians and Niger-Congo speakers can trace their descent back to these groups.
The Egyptians and West Africans formerly lived together in the highland areas of Africa, I call "The Fertile African Cresent", until they moved into the Nile delta (the Egyptians) and West Africa (Niger-Congo speakers).
These Proto-Saharans were called Ta-Seti and Tehenu by the Egyptians. Farid(1985,p.82) noted that "We can notice that the beginning of the Neolithic stage in Egypt on the edge of the Western Desert corresponds with the expansion of the Saharian Neolithic culture and the growth of its population" (emphasis that of author).
A Tehenu personage is depicted on Amratian period pottery (Farid 1985 ,p. 84). The Tehenu wore pointed beard, phallic-sheath and feathers on their head.
Tehenu on Amratian Pottery
The red-and-black pottery was probably created by the C-Group people. They spread this ceramic style throughout Asia and Middle Africa.
The inhabitants of the Fezzan were round headed black Africans (Jelinek, 1985,p.273). The cultural characteristics of the Fezzanese were analogous to C-Group culture items and the people of Ta-Seti . The C-Group people occupied the Sudan and Fezzan regions between 3700-1300 BC (Jelinek 1985).
The inhabitants of Libya were called Tmhw (Temehus). The Temehus were organized into two groups the Thnw (Tehenu) in the North and the Nhsj (Nehesy) in the South (Diop 1986).
The Temehus are called the C-Group people by archaeologists (Jelinek,1985; Quellec, 1985). The central Fezzan was a center of C-Group settlement.
Members of the C-Group probably entered Egypt and founded some of the Southern nomes associated with the Inyotefs.
Quellec (1985, p.373) discussed in detail the presence of C-Group culture traits in the Central Fezzan along with their cattle during the middle of the Third millennium BC. The Temehus or C-Group people began to settle Kush around 2200 BC.
The kings of Kush had their capital at Kerma, in Dongola and a sedentary center on Sai Island. The same pottery found at Kerma is also present in Libya especially the Fezzan. There are similarities between Egyptian and Saharan motifs (Farid,1985). It was in the Sahara that we find the first evidence of agriculture, animal domestication and weaving (Farid ,1985, p.82).
Red and Black Pottery India and Africa
Kerma Pottery
The Dravidians originated in Africa. They used the same red-and-black ceramics.As Africans. Red and Black pottery dates back to 4000 BC in Africa. It was used by many Kushite nations like Kerma, and C-Group.
Nubian Pottery
B.B. Lal (1963) proved conclusively that the Dravidians were genetically related to the C group of Nubia, given the fact that both groups used 1) a common BRW, 2) a common burial complex incorporating megaliths and circular rock enclosures and 3) a common type of rock cut sepulchre.
South India
The BRW industry diffused from Nubia, across West Asia into Rajastan, and thence to East Central and South India. (Rao 1972:34)
The Dravidians originated in Africa. They used the same red-and-black ceramics.As Africans. Red and Black pottery dates back to 4000 BC in Africa. It was used by many Kushite nations like Kerma, and C-Group.
Nubian Pottery
B.B. Lal (1963) proved conclusively that the Dravidians were genetically related to the C group of Nubia, given the fact that both groups used 1) a common BRW, 2) a common burial complex incorporating megaliths and circular rock enclosures and 3) a common type of rock cut sepulchre.
South India
The BRW industry diffused from Nubia, across West Asia into Rajastan, and thence to East Central and South India. (Rao 1972:34)
Egypt a Pan-African Civilization
Over the years Diop and other researchers have identified linguistic evidence that ancient Egyptian and Black African languages are related. This suggest that speakers of these languages formerly lived together.
It has been pointed out that the ancestors of the Egyptians originally lived in the Sahara.
There are similarities between Egyptian and Saharan motifs (Farid,1985). It was in the Sahara that we find the first evidence of agriculture, animal domestication and weaving (Farid , 1985, p.82). This highland region is the Kemites "Mountain of the Moons " region, the area from which the civilization and goods of Kem, originated.
The rock art of the Saharan Highlands support the Egyptian traditions that in ancient times they lived in the Mountains of the Moon. The Predynastic Egyptian mobiliar art and the Saharan rock art share many common themes including, characteristic boats (Farid 1985,p. 82), men with feathers on their head (Petrie ,1921,pl. xvlll,fig.74; Raphael, 1947, pl.xxiv, fig.10; Vandier , 1952, p.285, fig. 192), false tail hanging from the waist (Vandier, 1952, p.353; Farid, 1985,p.83; Winkler 1938,I, pl.xxlll) and the phallic sheath (Vandier, 1952, p.353; Winkler , 1938,I , pl.xvlll,xx, xxlll).
Due to the appearance of aridity in the Mountains of the Moon the Proto-Saharans migrated first into Nubia and thence into Kem. The Proto-Saharan origin of the Kemites explain the fact that the Kushites were known for maintaining the most ancient traditions of the Kemites as proven when the XXVth Dynasty or Kushite Dynasty ruled ancient Egypt. Farid (1985, p.85) wrote that "To conclude, it seems that among Predynastic foreign relations, the [Proto-]Saharians were the first to have significant contact with the Nile Valley, and even formed a part of the Predynastic population" (emphasis author).
This means that the Nomes probably represent different "states" incorporated into ancient Egypt. It is quite possible that each nome represented a different ethnic group.
If this is true the Egyptian language was probably a lingua franca used to provide a means of communication for the diverse people who lived in ancient Egypt. This would explain why Egyptian was used to write Kushite text until Egyptians migrated into Meroitic lands once Egypt was under the control of the Romans.
Alain Anselin La Question Peule, makes it clear that the Fula originated in Egypt. He supports this theory with the obvious similarity between the words for cattle and milk shared by the Egyptians, Fula and Dravidians (Tamil). He believes that by the 12 Dynasty of Egypt Fula were settled in Egypt.
The Egyptians had many gods. They had these gods because as new ethnicities formed nomes in Egypt they brought their gods with them.
A good example of this amalgamation of various African ethnicities into Egypt is the followers of the god Ra. Some of the first rulers of Egypt saw Ra as the main god.
Later the Egyptians worshipped Aman/Amun which was a Saharan god. ). By the 2nd millennium BC Kushites at kerma were already worshippers of Amon/Amun and they used a distinctive black-and-red ware (Bonnet 1986; Winters 1985b,1991). Amon, later became a major god of the Egyptians during the 18th Dynasty.
A majority of Fula may have remained nomadic, but settled Fula probaly form a major ethnic group in an Egyptian Nome, as did Wolof and Mande speaking people. This is the best way to explain the close genetic linguistic relationship between these groups.
Granted, some Wolof, Mande and Fula made their way to West Africa, but many speakers of these languages remained in Egypt and made up one of the various nomes associated with Egypt.
DNA can tells us little about this period unless they recover DNA from the people living at that time. DNA from living individuals only tell us abou the contemporary group. Not the original people.
Egypt was a cosmopolitan area inhabited by diverse people who move up the Nile from the south to found the First Dynasty. Since the people of Dynastic Egypt originated in the Sahara and moved from south to north . The archaeological evidence makes it clear that no one originated in Egypt.
We know that in African societies great ancestors are made into “gods”. This is interesting because Wally has discovered a number of African ethnonyms among the gods of Egyptian nomes.
quote:
--------------------------------------------------------------------------------
Originally posted by Wally:
Ethnic names in the Mdu Ntr
Tutsi
Tutsi "the assembled gods"; "all of them (gods)"
Akan
Akan - the name of a god
Akaniu - a class of gods like Osiris
Fante
Fante - "he of the nose" - a name of Thoth - one of the 42 judges in the Hall of Osiris ("Shante" in modern Egyptian)
Hausa
Hosa - a singing god
Yoruba
Ourbaiu - great of souls, a title of gods or kings
Ouruba - Great God of soul
The permutations of names of such folks as the Wolof or the Fulani are so many, that it requires the effort of those who speak the language, to properly interpret the names -ie, Djoloff, Oulof, etc. and then look for their meanings in Budge's dictionary...
--------------------------------------------------------------------------------
It would be quite interesting if these nomes were formerly prominent southern nomes who gained prominence once the Inyotefs came to power.
The appearence of these ethnonyms in Egyptian suggest that African tribes now living in West Africans formerly lived in ancient Egypt in the nomes that made up this great empire.
It has been pointed out that the ancestors of the Egyptians originally lived in the Sahara.
There are similarities between Egyptian and Saharan motifs (Farid,1985). It was in the Sahara that we find the first evidence of agriculture, animal domestication and weaving (Farid , 1985, p.82). This highland region is the Kemites "Mountain of the Moons " region, the area from which the civilization and goods of Kem, originated.
The rock art of the Saharan Highlands support the Egyptian traditions that in ancient times they lived in the Mountains of the Moon. The Predynastic Egyptian mobiliar art and the Saharan rock art share many common themes including, characteristic boats (Farid 1985,p. 82), men with feathers on their head (Petrie ,1921,pl. xvlll,fig.74; Raphael, 1947, pl.xxiv, fig.10; Vandier , 1952, p.285, fig. 192), false tail hanging from the waist (Vandier, 1952, p.353; Farid, 1985,p.83; Winkler 1938,I, pl.xxlll) and the phallic sheath (Vandier, 1952, p.353; Winkler , 1938,I , pl.xvlll,xx, xxlll).
Due to the appearance of aridity in the Mountains of the Moon the Proto-Saharans migrated first into Nubia and thence into Kem. The Proto-Saharan origin of the Kemites explain the fact that the Kushites were known for maintaining the most ancient traditions of the Kemites as proven when the XXVth Dynasty or Kushite Dynasty ruled ancient Egypt. Farid (1985, p.85) wrote that "To conclude, it seems that among Predynastic foreign relations, the [Proto-]Saharians were the first to have significant contact with the Nile Valley, and even formed a part of the Predynastic population" (emphasis author).
This means that the Nomes probably represent different "states" incorporated into ancient Egypt. It is quite possible that each nome represented a different ethnic group.
If this is true the Egyptian language was probably a lingua franca used to provide a means of communication for the diverse people who lived in ancient Egypt. This would explain why Egyptian was used to write Kushite text until Egyptians migrated into Meroitic lands once Egypt was under the control of the Romans.
Alain Anselin La Question Peule, makes it clear that the Fula originated in Egypt. He supports this theory with the obvious similarity between the words for cattle and milk shared by the Egyptians, Fula and Dravidians (Tamil). He believes that by the 12 Dynasty of Egypt Fula were settled in Egypt.
The Egyptians had many gods. They had these gods because as new ethnicities formed nomes in Egypt they brought their gods with them.
A good example of this amalgamation of various African ethnicities into Egypt is the followers of the god Ra. Some of the first rulers of Egypt saw Ra as the main god.
Later the Egyptians worshipped Aman/Amun which was a Saharan god. ). By the 2nd millennium BC Kushites at kerma were already worshippers of Amon/Amun and they used a distinctive black-and-red ware (Bonnet 1986; Winters 1985b,1991). Amon, later became a major god of the Egyptians during the 18th Dynasty.
A majority of Fula may have remained nomadic, but settled Fula probaly form a major ethnic group in an Egyptian Nome, as did Wolof and Mande speaking people. This is the best way to explain the close genetic linguistic relationship between these groups.
Granted, some Wolof, Mande and Fula made their way to West Africa, but many speakers of these languages remained in Egypt and made up one of the various nomes associated with Egypt.
DNA can tells us little about this period unless they recover DNA from the people living at that time. DNA from living individuals only tell us abou the contemporary group. Not the original people.
Egypt was a cosmopolitan area inhabited by diverse people who move up the Nile from the south to found the First Dynasty. Since the people of Dynastic Egypt originated in the Sahara and moved from south to north . The archaeological evidence makes it clear that no one originated in Egypt.
We know that in African societies great ancestors are made into “gods”. This is interesting because Wally has discovered a number of African ethnonyms among the gods of Egyptian nomes.
quote:
--------------------------------------------------------------------------------
Originally posted by Wally:
Ethnic names in the Mdu Ntr
Tutsi
Tutsi "the assembled gods"; "all of them (gods)"
Akan
Akan - the name of a god
Akaniu - a class of gods like Osiris
Fante
Fante - "he of the nose" - a name of Thoth - one of the 42 judges in the Hall of Osiris ("Shante" in modern Egyptian)
Hausa
Hosa - a singing god
Yoruba
Ourbaiu - great of souls, a title of gods or kings
Ouruba - Great God of soul
The permutations of names of such folks as the Wolof or the Fulani are so many, that it requires the effort of those who speak the language, to properly interpret the names -ie, Djoloff, Oulof, etc. and then look for their meanings in Budge's dictionary...
--------------------------------------------------------------------------------
It would be quite interesting if these nomes were formerly prominent southern nomes who gained prominence once the Inyotefs came to power.
The appearence of these ethnonyms in Egyptian suggest that African tribes now living in West Africans formerly lived in ancient Egypt in the nomes that made up this great empire.
Inyotef and Niger-Congo Speakers
Inyotef son of Ka
Wm. E. Welmers identified the Niger Congo home land. Welmers in "Niger-Congo Mande", Current trends in Linguistics 7 (1971), pp.113-140,explained that the Niger-Congo homeland was in the vicinity of the upper Nile valley (p.119). He believes that the Westward migration began 5000 years ago.
In support of this theory he discusses the dogs of the Niger-Congo speakers. This is the unique barkless Basenji dogs which live in the Sudan and Uganda today, but were formerly recorded on Egyptian monuments (Wlemers,p.119). According to Welmers the Basanji, is related to the Liberian Basenji breed of the Kpelle and Loma people of Liberia. Welmers believes that the Mande took these dogs with them on their migration westward. The Kpelle and Loma speak Mande languages.
He believes that the region was unoccupied when the Mande migrated westward. In support of this theory Welmers' notes that the Liberian Banji dogs ,show no cross-breeding with dogs kept by other African groups in West Africa, and point to the early introduction of this cannine population after the separation of the Mande from the other Niger-Congo speakers in the original upper Nile homeland for this population. As a result, he claims that the Mande migration occured before these groups entered the region.
Homburger made it clear that the Fula language was related to the Egyptians of the 12th Dynasty. This is interesting because we find that at this time new rulers came to power in Egypt from the South. This period is often called the Middle Kingdom.
Many of these “southerners” probably included many people who later settled West Africa. As noted earlier the marker for the spread of the Niger-Congo speakers is the basanji dog. The hieroglyphic for "dog," in fact, as evidenced on a stele from the Middle Kingdom of Egypt, derives from the basenji. In just a few strokes, the engraver captures the key characteristics: pricked ears, curled tail and graceful carriage.
It is probably no coincidence that the Basanji was see as the principal dog it probably represents the coming of power of the Niger-Congo speakers in ancient Egypt.
We know that in African societies great ancestors are made into “gods”. This is interesting because Wally has discovered a number of African ethnonyms among the gods of Egyptian nomes.
quote:
--------------------------------------------------------------------------------
Originally posted by Wally:
Ethnic names in the Mdu Ntr
Tutsi
Tutsi "the assembled gods"; "all of them (gods)"
Akan
Akan - the name of a god
Akaniu - a class of gods like Osiris
Fante
Fante - "he of the nose" - a name of Thoth - one of the 42 judges in the Hall of Osiris ("Shante" in modern Egyptian)
Hausa
Hosa - a singing god
Yoruba
Ourbaiu - great of souls, a title of gods or kings
Ouruba - Great God of soul
The permutations of names of such folks as the Wolof or the Fulani are so many, that it requires the effort of those who speak the language, to properly interpret the names -ie, Djoloff, Oulof, etc. and then look for their meanings in Budge's dictionary...
--------------------------------------------------------------------------------
It would be quite interesting if these nomes were formerly prominent southern nomes who gained prominence once the Inyotefs came to power.
Between 2258 2052 BC civil war broke out among the nobles of Egypt. During this period of disunity there was much suffering in the land and many of the fine cultural developments of the Old Kingdoms were discarded or rarely practiced. This period of chaos is called the "First Intermediate Period". A person who lived during this hard time named Iperwer, wrote Great and humble say: "I wish I might die". Little children cry out: "I never should have been born". Also during this time Lower Egypt was invaded by Asian people who ruled there for a long time.
Inyotef I
During this period of decline it was the Southerners who made it possible for the raise of Egypt back into a world power. These Southerners were called "Inyotefs", they lived around a city in Upper Egypt called "Thebes". Inyotef I founded the 11th Dynasty and made Thebes his capital.Inyotef declared himself king c 2125-2112 BC.
Inyotef I opposed Ankhtify of Heracleopolitan who he defeated. It was Inyotef who consolidated power in the south. Inyotef II (Wahankh) also fought the Heracleopolitans. He loved dogs especially the basenji.
Egyptian Basenji
Egyptian Basenji Dog Hieroglyph
I believe that some of the southern nomes led by the Inyotefs were composed of people who later migrated to West Africa after the Romans came to power. The Thebians were closely united with the Nubians.
Inyotef I was the father Mentuhotep I. Several of the wives of Mentuhotep II were Nubians. Under Mentuhotep, the delta chiefs were defeated and Egypt was united again into one country.
Mentuhotep
Under the Amenemhet I, of the Xllth dynasty the capital was moved form Thebes to Lisht near Memphis. This dynasty and those thereafter are called the Middle Kingdom.
Amenemhet
MIDDLE KINGDOM
It took strong leadership for the Egyptians to re establish the greatness of Egypt and the establishment of safe and secure borders.
The rulers during the Middle Kingdom were mostly men from the military. They frequently made raids into foreign lands in search of booty. And for the first time in Egyptian history a permanent army was founded to protect Egypt and keep it strong.
Amon became the major God of the Egyptians during the Middle Period. Amon was recognized at this time as the God of all Gods. This Amon was also called Amma by the Proto Saharans.
It is interesting to note that the Mande and other West African people like the Dogon and Dravidians worshipped the god Amma.
The fact that Mande, Wolof and Fula are related to Egyptian is probably due to the fact that when the Inyotefs took over Egypt the ancestors of these groups live in southern Egypt/Upper Kush. This would explain 1) the relationship between the Fula and Egyptian language of the 12th Dynasty 2) the introduction of the worship of Aman to the Egyptians a god worshipped by many Niger-Congo speakers, 3) the presence of Egyptian gods for selected nomes bearing West African ethnonyms and 4)the love of the basenji dog by the 12th Dynasty Egyptians.
Egypt was indeed a Pan-African civilization