The Chola were Telugu from Kushadvipa or Nubia. The Purana
and Pali text make it clear the Chola were Kushites from Africa. The Dravidians
lived in ancient Africa. It appears that the Tamil belonged to the Nhsj
(Nehesy) tribes and, the Telugu and Kannada belonged to the Thnw (Tehenu)
tribe. These people were called ḫЗš (Kushites) or ḫЗšt (Khasut) by the ancient
Egyptians.
First mention of ḫЗšt=Kush/ Khasut, goes back to Narmer the first ruler of Egypt. Narmer was one the first ruler to expand the Kushites into the Levant and Anatolia. Narmer is attested in Egypt and Canaan. Many serekhs of Narmer have been found Tel Erani, Arad, 'En Besor, Halif Terrace/Nahal Tillah .
We know that Narmer was probably a Kushite because of a Clay bulla (reg. no. G-67.95, Locus 102, B. 1308) from Nahal Tillah (Levy,1997). The inscriptions on the Clay bulla can be read as ḫЗts.t Kush, ḫ3s.tj "he who belongs to Kush" or Kushite.
The Rig Veda (RV) provides considerable information on the Kushites of Nubia and Anatolia. The Dravidian speakers belonged to the Kushite Confederation. The term Kushite was a generic term for the tribes that belonged to the Confederation.
Dr.Srinivasan notes that Nile Valley Kush was called Kušadvipa or Kush in the
Puranas and Kuš-Nila in Pali texts. The Puranas and Pali are the names given to
ancient Vedic/Indian text.
In the Puranas Kuša was southern Nubia or upper Kush. In the Purana northern Nubia or lower Kush was called Krouñcha (see Page 2).
In the Puranas Kuša was southern Nubia or upper Kush. In the Purana northern Nubia or lower Kush was called Krouñcha (see Page 2).
The main urban center in Kuša , was Kaši. Kaši (see page 2) was described as a great city in Pali and Purana text.
The inhabitants of the Fezzan were round headed Africans. (Jelinek, 1985,p.273) The cultural characteristics of the Fezzanese were analogous to C-Group culture items and the people of Ta-Seti . The C-Group people occupied the Sudan and Fezzan regions between 3700-1300 BC (Jelinek 1985).
The inhabitants of Libya were called Tmhw (Temehus). The Temehus were organized into two groups the Thnw (Tehenu) in the North and the Nhsj (Nehesy) in the South. (Diop 1986) A Tehenu personage is depicted on Amratian period pottery (Farid 1985 ,p. 84).
The Tehenu wore pointed beard, phallic-sheath and feathers on their head. The Tamil belonged to the Nhsj (Nehesy) , and the Telugu and Kannada belonged to the Tehenu Confederation.
In the Puranas and Pali text Nhšy, corresponds to Mandaean Nahas, the name for the undersorld abode of the serpent Ur, the metaphoric name for Nubia (see page 2)
.
A major Kushite nation and tribe were the Wawat. The Egyptian semivowels change into Sankrit /y/ or /v/. Srinivasan believes that Yayaati (/ Vayati) was the name for Wawat.
A major Kushite nation and tribe were the Wawat. The Egyptian semivowels change into Sankrit /y/ or /v/. Srinivasan believes that Yayaati (/ Vayati) was the name for Wawat.
We also find in the Puranas, the a tribe named Vaša or Vaasishtha. The Vaša tribe corresponds to the Wase/ Waset tribe/nation (/w/ = /v/). Srinivasan according to Srinivasan was the name for Thebes. It was also the name for the Nehesy: Waset tribe.
In the myth of Višvaamitra they lived on the otherside of Sarasuati. The alternate name for Višvaamitra was Kušika or Kuša
In the Puranas we see the Name Draavira. The Dravira was the Purana name for the Tamil.
There is mention of Nahuša, which correspond to the 15th Dynasty King Nhšy. In addition, Telugu and Egyptians share many terms.
The RV King named Divadoasa “servant of Diva” . In the Mahabbarata, Divodaase .was an ancientr King of Kaaši and Puranic Kaaši or Nubia.
The heqa khasut, "ruler(s) of the Kushites" or Hyksos/ Hykussos, were Hattians or Kashkas. in otherwords they were Kushites. This is obvious in their name khasut which corresponds to Kaska. The name heqa khasut , was first used by the Old Kingdom to refer to the Kushite Nubian chieftains. That is why the Hyksos / Hykussos expected the Kushites in Nubia to support them in their war with the Egyptians.
During the Fifth Dynasty of Egypt (2563-2423), namely during the reign of Sahure there is mention of the Tehenu people. Sahure referred to the Tehenu leader “Hati Tehenu” . These Hatiu, correspond to the Hatti speaking people of Anatolia. The Hatti/Hurrian people often referred to themselves as Kashkas or Kaskas.
During the Old Kingdom the Kushites were also called heqa khasut. The term Heqa Khasut was used for the Kings of Nile Valley Kushites and the Hyksos. The term Heqa Khasute appears in line 46 of the Weni inscription.
Heqa Khasut also appears in the Epic Puranas as Ikshvaku < Heqa Khasut. The Ikshvaku were seen as evil. The Ikshvaku worshiped Seth.
The Nhsj (Nehesy) or C-Group people began to settle Kush around 2200 BC. The kings of Kush had their capital at Kerma, in Dongola and a sedentary center on Sai Island. The same pottery found at Kerma is also present in Libya especially the Fezzan.
The C-Group founded the Kerma dynasty of Kush. Diop (1986, p.72)
noted that the "earliest substratum of the Libyan population was a black
population from the south Sahara". Kerma was first inhabited in the 4th
millennium BC (Bonnet 1986). By the 2nd millennium BC Kushites at Kerma were
already worshippers of Amon/Amun and they used a distinctive black-and-red ware
(Bonnet 1986; Winters 1985b,1991). Amon, later became a major god of the
Egyptians during the 18th Dynasty.
In the ancient literature the Proto Dravidians are called Kushites. Using boats the Kushites moved down ancient waterways many now dried up, to establish new towns in Asia and Europe after 3500 BC. The Kushites remained supreme around the world until 1400 1200 BC.
Proto Saharans/Kushites expanded into Inner Asia from two primary points of dispersal : Iran and Anatolia. In Anatolia the Kushites were called Hattians and Kaska. In the 2nd millennium BC, the north and east of Anatolia was inhabited by non I E speakers.
Anatolia was divided into two lands “the land of Kanis” and the “land of Hatti”. The Hatti were related to the Kaska people who lived in the Pontic mountains.
Hattians lived in Anatolia. They worshipped Kasku and Kusuh. They were especially prominent in the Pontic mountains. Their sister nation in the Halys Basin were the Kaska tribes. The Kaska and Hattians share the same names for gods, along with personal and place names (1). The Kaska had a strong empire which was never defeated by the Hittites.
Singer (1981) has suggested that the Kaska, are remnants of the indigenous Hattian population which was forced northward by the Hittites. But at least as late as 1800 BC, Anatolia was basically settled by Hattians (2)
In the ancient literature the Proto Dravidians are called Kushites. Using boats the Kushites moved down ancient waterways many now dried up, to establish new towns in Asia and Europe after 3500 BC. The Kushites remained supreme around the world until 1400 1200 BC.
Proto Saharans/Kushites expanded into Inner Asia from two primary points of dispersal : Iran and Anatolia. In Anatolia the Kushites were called Hattians and Kaska. In the 2nd millennium BC, the north and east of Anatolia was inhabited by non I E speakers.
Anatolia was divided into two lands “the land of Kanis” and the “land of Hatti”. The Hatti were related to the Kaska people who lived in the Pontic mountains.
Hattians lived in Anatolia. They worshipped Kasku and Kusuh. They were especially prominent in the Pontic mountains. Their sister nation in the Halys Basin were the Kaska tribes. The Kaska and Hattians share the same names for gods, along with personal and place names (1). The Kaska had a strong empire which was never defeated by the Hittites.
Singer (1981) has suggested that the Kaska, are remnants of the indigenous Hattian population which was forced northward by the Hittites. But at least as late as 1800 BC, Anatolia was basically settled by Hattians (2)
Anatolia was occupied by many Kushite groups,including the
Kashkas and or Hatti. The Hatti , like the Dravidian speaking people were
probably related . The Hatti were probably members of the Tehenu tribes.
The Tehenu was composed of various ethnic groups. One of the Tehenu tribes was identified by the Egyptians as the Hatiu or Haltiu.
During the Fifth Dynasty of Egypt (2563-2423), namely during the reign of Sahure there is mention of the Tehenu people. Sahure referred to the Tehenu leader “Hati Tehenu” .(3) These Hatiu, may correspond to the Hatti speaking people of Anatolia. The Hatti people often referred to themselves as Kashkas or Kaskas.
The Hatti controlled the city state of Kussara. Kussara was situated in southern Anatolia.
The earliest known ruler of Kussara was Pitkhanas. It was his son Anitta (c. 1790-1750 BC) who expanded the Kussara empire through much of Anatolia.
An important group in Anantolia in addition to the Hatti, were the Hurrians. The Hurrians enter Mesopotamia from the northeastern hilly area . They introduced horse-drawn war chariots to Mesopotamia .
Hurrians penetrate Mesopotamia and Syria-Palestine between 1700-1500 BC. The major Hurrian Kingdom was Mitanni , which was founded by Sudarna I (c.1550), was established at Washukanni on the Khabur River . The Hurrian capital was Urkesh, one of its earliest kings was called Tupkish.
Linguistic and historical evidence support the view that Dravidians influenced Mittanni and Lycia . (Winters 1989a) Alain Anselin is sure that Dravidian speaking peoples once inhabited the Aegean . For example Anselin (1982, pp.111-114) has discussed many Dravidian place names found in the Aegean Sea area.
Two major groups in ancient Anatolia were the Hurrians and Lycians. Although the Hurrians are considered to be Indo-European speakers, the Hurrians probably spoke a Dravidian language.
The Hurrians lived in Mittanni. Mittanni was situated on the great bend of the Upper Euphrates river. Hurrian was spoken in eastern Anatolia and North Syria .
Srinivasan claims the Hurrian tribe was mentioned in the R V, called Hastuk ‘elephant herd’. The individual Hurrian was called Hasti. Srinivasan made it clear that Hasti corresponds to Egyptian (Hšty) Hštyw (Ta Seti).
The Elamites spoke a Mande language. The RV claimed that the father of the Hurrians or Hastuk was the Elamite King Kudur-Mubak. The Mande and Dravidian speakers usually migrated together into various parts of Eurasia.
The Tehenu was composed of various ethnic groups. One of the Tehenu tribes was identified by the Egyptians as the Hatiu or Haltiu.
During the Fifth Dynasty of Egypt (2563-2423), namely during the reign of Sahure there is mention of the Tehenu people. Sahure referred to the Tehenu leader “Hati Tehenu” .(3) These Hatiu, may correspond to the Hatti speaking people of Anatolia. The Hatti people often referred to themselves as Kashkas or Kaskas.
The Hatti controlled the city state of Kussara. Kussara was situated in southern Anatolia.
The earliest known ruler of Kussara was Pitkhanas. It was his son Anitta (c. 1790-1750 BC) who expanded the Kussara empire through much of Anatolia.
An important group in Anantolia in addition to the Hatti, were the Hurrians. The Hurrians enter Mesopotamia from the northeastern hilly area . They introduced horse-drawn war chariots to Mesopotamia .
Hurrians penetrate Mesopotamia and Syria-Palestine between 1700-1500 BC. The major Hurrian Kingdom was Mitanni , which was founded by Sudarna I (c.1550), was established at Washukanni on the Khabur River . The Hurrian capital was Urkesh, one of its earliest kings was called Tupkish.
Linguistic and historical evidence support the view that Dravidians influenced Mittanni and Lycia . (Winters 1989a) Alain Anselin is sure that Dravidian speaking peoples once inhabited the Aegean . For example Anselin (1982, pp.111-114) has discussed many Dravidian place names found in the Aegean Sea area.
Two major groups in ancient Anatolia were the Hurrians and Lycians. Although the Hurrians are considered to be Indo-European speakers, the Hurrians probably spoke a Dravidian language.
The Hurrians lived in Mittanni. Mittanni was situated on the great bend of the Upper Euphrates river. Hurrian was spoken in eastern Anatolia and North Syria .
Srinivasan claims the Hurrian tribe was mentioned in the R V, called Hastuk ‘elephant herd’. The individual Hurrian was called Hasti. Srinivasan made it clear that Hasti corresponds to Egyptian (Hšty) Hštyw (Ta Seti).
The Elamites spoke a Mande language. The RV claimed that the father of the Hurrians or Hastuk was the Elamite King Kudur-Mubak. The Mande and Dravidian speakers usually migrated together into various parts of Eurasia.
Most of what we know about Hurrian comes from the Tel
al-Armarna letters. These letters were written to the Egyptian pharaoh. These
letters are important because they were written in a language different from
diplomatic Babylonian.
The letters written in the unknown language were numbered 22 and 25. In 1909 Bork, in Mitteilungen der Vorderasiatische Gesellschaft, wrote a translation of the letters.
In 1930, G.W. Brown proposed that the words in letters 22 and 25 were Dravidian especially Tamil. Brown (1930), has shown that the vowels and consonants of Hurrian and Dravidian are analogous. In support of this theory Brown (1930) noted the following similarities between Dravidian and Hurrian: 1) presence of a fullness of forms employed by both languages; 2) presence of active and passive verbal forms are not distinguished; 3) presence of verbal forms that are formed by particles; 4) presence of true relative pronouns is not found in these languages; 5) both languages employ negative verbal forms; 6) identical use of -m, as nominative; 7) similar pronouns; and 8) similar ending formations:
§ Dravidian Hurrian
a a
-kku -ikka
imbu impu
The letters written in the unknown language were numbered 22 and 25. In 1909 Bork, in Mitteilungen der Vorderasiatische Gesellschaft, wrote a translation of the letters.
In 1930, G.W. Brown proposed that the words in letters 22 and 25 were Dravidian especially Tamil. Brown (1930), has shown that the vowels and consonants of Hurrian and Dravidian are analogous. In support of this theory Brown (1930) noted the following similarities between Dravidian and Hurrian: 1) presence of a fullness of forms employed by both languages; 2) presence of active and passive verbal forms are not distinguished; 3) presence of verbal forms that are formed by particles; 4) presence of true relative pronouns is not found in these languages; 5) both languages employ negative verbal forms; 6) identical use of -m, as nominative; 7) similar pronouns; and 8) similar ending formations:
§ Dravidian Hurrian
a a
-kku -ikka
imbu impu
There are analogous Dravidian and Hurrian terms:
English Hurrian Dravidian
mountain paba parampu
lady,woman aallay ali
King Sarr,zarr Ca, cira
god en en
give tan tara
to rule irn ire
father attai attan
English Hurrian Dravidian
mountain paba parampu
lady,woman aallay ali
King Sarr,zarr Ca, cira
god en en
give tan tara
to rule irn ire
father attai attan
Asoka Prakrit inscriptions mention several Dravidian tribes
including Cholas, Seraa (Tamil), Keras (Keraalputra ) , Pandya, Cheras and
Satyaputra. The Cholas were Telugu speakers.The Chola were related to the Naga.
The Naga were suppose to have lived in Naagaloka, in the Underworld. Srinivasan believes the Purana underworld: Nagaloka was located in upper Nubia.
The Chola Kings in the Puranas were called Ikshvaakuš or Heqa Khasut like the Nehesy kings of the Nile Valley.
Ikshvaa Kuš
Heqa ḫЗšt (Khasut)
The Chola came to India with a great knowledge of war strategy, charioteering, ship building and navigation.
The Chola are related to the Naga. This is evident in the story of the romance between the Chola and Naga princess. Srinivasan wrote “In both [legends] the son of their union came from Naagaloka in Paataal was a real country of Upper Nubia, the myths point to a connection of the Chola with Nubia. To realize some important points of similarities the Cholas and the great Napatan Kingdom of Nubia…”.
The royal title of the Cholas was Qore/Kora/Chora. Among the Tamils Chola is pronounced with a /r/. As a result, in Prakrit inscription Cholas is written as Soraa and Koraa. Srinivasan suggested that the Qore “Korites” of the Bible ( 1 Chronicles 26:1), may be the same people.
A coastal region of East India was called Coromandel / Koramandal ‘domain of Koraa” . Koraa is a dynastic name for the Cholas (See page 3).
The royal insignia of the Cholas was snakes. Twin serpents was a popular symbol of royalty among the Napatan Kings.
The Napatan Kushite double crown was worn by the rulers of Kerma. It was called the Double Wadjet Crown. This Wadjet crown was worn by Taharqa.
The Naga were suppose to have lived in Naagaloka, in the Underworld. Srinivasan believes the Purana underworld: Nagaloka was located in upper Nubia.
The Chola Kings in the Puranas were called Ikshvaakuš or Heqa Khasut like the Nehesy kings of the Nile Valley.
Ikshvaa Kuš
Heqa ḫЗšt (Khasut)
The Chola came to India with a great knowledge of war strategy, charioteering, ship building and navigation.
The Chola are related to the Naga. This is evident in the story of the romance between the Chola and Naga princess. Srinivasan wrote “In both [legends] the son of their union came from Naagaloka in Paataal was a real country of Upper Nubia, the myths point to a connection of the Chola with Nubia. To realize some important points of similarities the Cholas and the great Napatan Kingdom of Nubia…”.
The royal title of the Cholas was Qore/Kora/Chora. Among the Tamils Chola is pronounced with a /r/. As a result, in Prakrit inscription Cholas is written as Soraa and Koraa. Srinivasan suggested that the Qore “Korites” of the Bible ( 1 Chronicles 26:1), may be the same people.
A coastal region of East India was called Coromandel / Koramandal ‘domain of Koraa” . Koraa is a dynastic name for the Cholas (See page 3).
The royal insignia of the Cholas was snakes. Twin serpents was a popular symbol of royalty among the Napatan Kings.
The Napatan Kushite double crown was worn by the rulers of Kerma. It was called the Double Wadjet Crown. This Wadjet crown was worn by Taharqa.
In summary the Telugu speakers belonged to the Tehenu and
Nehesy tribes of Nubia, or Kush in the Nile Valley. The Telugu and Egyptian
languages share many terms because the Chola came from Kaši or Kush, which was
called Kušadvipa. They migrated into Anatolia and formed several city states
including the Hurrian/Mitanni and Kassite states and were members of the Hatti
Confederation.
The major Telugu state in India was Chola. In the Puranas the Chola were also called Kora/Chora /Qore. The Chola who came to India by land and sea settled on the Coromande coast. It takes it’s name from the word Koraa, one of the names for the Chola Dynasty.
Ancient Telugu continued in India to refer to themselves as Heqa Khasut or IkshvaaKuš. The royal insignia for the Chola were two snakes. The two snakes as a symbol of royalty goes back to the Napatan Kings of Kush (Nubia) who wore the Double Wadjet crown.
References:
Bright, John (2000). "A History of Israel". Westminster John Knox Press .
Borchardt, L. Das Grabdenkmal des Konigs Sahure. Vol. II, Table 1.
Brass, M. (2013). Revisiting a hoary chestnut: the nature of early cattle domestication in North-East Africa. Sahara (Segrate, Italy), 24, 65–70.
Drews, Robert ( 1994). "The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East". Princeton University Press
El Mosallamy,A.H.S. Libyco-Berber relations with ancient Egypt:The Tehenu in Egyptian records. In (pp.51-68) 1986, p.55;
Levy et al. ( 1997).Egyptian-Canaanite Interaction at Nahal Tillah, Israel (ca. 4500-3000 B. C. E.): An Interim Report on the 1994-1995 Excavations. Available from: https://www.researchgate.net/…/302287010_Egyptian-Canaanite…
Mitchell P., Paul Lane (Ed.),(2013). The Oxford Handbook of African Archaeology. Oxford .
Miller N.F., Robert N Spengler, Michael Frachetti. (2010). Millet cultivation across Eurasia: Origins, spread, and the influence of seasonal climate, The Holocene , Vol. 26 10:1566-1575
Singer, Itamar. (1981). Hittites and Hattians in Anatolia at the beginning of the Second Millennium B.C., Journal of Indo-European Studies, 9 (1-2):119-149.
Srinivasan, L.( ). Myths, Metaphors and Dravidians. Indian Linguistics, 66:133-156.
Steiner, Gerd. (1981).The role of the Hittites in ancient Anatolia, Journal of Indo-European Studies, 9 (1-2): 119-149.
Wengrow, D., Dee, M., Foster, S., Stevenson, A., & Ramsey, C. (2014). Cultural convergence in the Neolithic of the Nile Valley: A prehistoric perspective on Egypt's place in Africa. Antiquity, 88(339), 95-111.https://www.cambridge.org/…/198005B5D23B644951E17B3F0803AF74
Bright, John (2000). "A History of Israel". Westminster John Knox Press .
Borchardt, L. Das Grabdenkmal des Konigs Sahure. Vol. II, Table 1.
Brass, M. (2013). Revisiting a hoary chestnut: the nature of early cattle domestication in North-East Africa. Sahara (Segrate, Italy), 24, 65–70.
Drews, Robert ( 1994). "The Coming of the Greeks: Indo-European Conquests in the Aegean and the Near East". Princeton University Press
El Mosallamy,A.H.S. Libyco-Berber relations with ancient Egypt:The Tehenu in Egyptian records. In (pp.51-68) 1986, p.55;
Levy et al. ( 1997).Egyptian-Canaanite Interaction at Nahal Tillah, Israel (ca. 4500-3000 B. C. E.): An Interim Report on the 1994-1995 Excavations. Available from: https://www.researchgate.net/…/302287010_Egyptian-Canaanite…
Mitchell P., Paul Lane (Ed.),(2013). The Oxford Handbook of African Archaeology. Oxford .
Miller N.F., Robert N Spengler, Michael Frachetti. (2010). Millet cultivation across Eurasia: Origins, spread, and the influence of seasonal climate, The Holocene , Vol. 26 10:1566-1575
Singer, Itamar. (1981). Hittites and Hattians in Anatolia at the beginning of the Second Millennium B.C., Journal of Indo-European Studies, 9 (1-2):119-149.
Srinivasan, L.( ). Myths, Metaphors and Dravidians. Indian Linguistics, 66:133-156.
Steiner, Gerd. (1981).The role of the Hittites in ancient Anatolia, Journal of Indo-European Studies, 9 (1-2): 119-149.
Wengrow, D., Dee, M., Foster, S., Stevenson, A., & Ramsey, C. (2014). Cultural convergence in the Neolithic of the Nile Valley: A prehistoric perspective on Egypt's place in Africa. Antiquity, 88(339), 95-111.https://www.cambridge.org/…/198005B5D23B644951E17B3F0803AF74
No comments:
Post a Comment