Tuesday, August 26, 2014

A work of Plagiarism : Africans in the Americas Our Journey Throughout the World

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Africans in the Americas Our Journey Throughout the World, by Sabas H. Whittaker, is not an original work . Mr. Whittaker is a thief. He has taken my work on the Olmecs, Chinese and Proto-Saharans and published it in this book without acknowledging that it is my work.

This book is composed totally of my writing. It has chapters in this book on the Olmec and ancient Chinese that I wrote and published years ago. It is sad that this author has stolen my work without any recognition  and is selling it to the public as if it was his own work.

Wednesday, August 13, 2014

Haplogroups L3(M,N) originated in Africa, and expanded into Eurasia during the OoA exit 50-60kya

Haplogroups L3(M,N) originated in Africa, and expanded into Eurasia during the OoA exit 50-60kya. This is supported by the dates for the TMRCA of L3(M,N).

MacroHaplogroup M has many clades in Africa.


For example, hg M1 is found throughout Africa..


Haplogroup L3(M,N) in my opinion was spread by Khoisan people. These Khoisan people originated in South Africa , but L3(M,N) radiated from Great Lakes region of East Africa across Africa.It is obvious that the TMRCA of L3 and L3(M,N) originated thousands of years before the OoA. This is evident in the dating of L3(M,N) by Fu et al (2013) and Rieux et al(2014)



Most researchers believe the OoA took place between 60-50kya. This is interesting because both Fu et al (2013) and Rieux et al (2014) place the origin of L3(M,N). Fu et al (2013) believes the TMRCA of L3 at 78kya and M,N at 77kya. Gonder et al, dated L3 to 94kya. I have argued that L3(M,N) spread across Africa before the OoA event..


The N lineage is believed to have entered Eurasia via the continental route out of Africa [1]. This hypothesis has been disputed by some researchers [2] because hg N is found in India [3] and Australia [4-5]. This has led to some researchers assuming that there was a single migration of hgs M and N out of Africa [4-8].

Haplogroup N and M originated in Africa.

There was a serial expansion of haplogroup N across Africa into Eurasia [28]. This haplogroup probably originated in East Africa near the great Lakes region around 93.4kya [28]. From Tanzania, Khoisan speaking people probably spread the haplogroup into Ethiopia 80kya and into West Africa 80kya [28]. Sometime before 40kya carriers of haplogroup N from Cameroon and possibly the Senegambia migrated across the Straits of Gibraltar into Iberia [28]. The Khoisan speakers probably spread the Aurignacian culture throughout Europe [14].

As a result, of the early demic diffusion of haplogroup N across Africa before the first anatomically modern humans (AMH) exited Africa 60kya [28], N haplogroups are found throughout Africa. Haplogroups N,N*, N1 and N1a are found within Sub-Saharan groups including Senegambians [9], Tanzanians [10] and modern Ethiopians [11]. Carriers of haplogroup N in Africa speak various languages including Khoisan, Cushitic, Niger-Congo, Afrasian and Nilo-Saharan. In East Africa, we find that 85.5% of the Sub-Saharan African population carry N1 clades, while 14.5% carry one the N subhaplogroup in West Africa. In Egypt 8.8 percent of the Gurma carry hg N1b [12].
The Great Lakes region of East Africa was the center for the spread of haplogroup N across Africa [28]. As a result, it is not surprising to find that African N1a mtDNA haplotypes (minus 16000) include 147G-172-223-248-355 in Tanzania and Ethiopia [1a]. These mtDNA haplotypes are also found in Saudi Arabia, Greece, Russia and Yemen [1a]. The South Indian mtDNA N1a haplotypes (minus 16000) include 147G-172-223-248-295-355 and 147G-172-209-203-248-355 [1a].
Full Paper:


Fu Q, Mittnik A, Johnson PLF, Bos K, Lari M, Bollongino R, Sun C, Giemsch L, Schmitz R, Burger J, Ronchitelli AM, Martini F, Cremonesi RG, Svoboda J, Bauer P, Caramelli D, Downloaded from http://mbe.oxfordjournals.org/ by guest on August 13, 2014 27 Castellano S, Reich D, Paeaebo S, Krause J 2013b. A Revised Timescale for Human Evolution Based on Ancient Mitochondrial Genomes. Current Biology 23: 553-559. doi: 10.1016/j.cub.2013.02.044. http://ac.els-cdn.com/S0960982213002157/1-s2.0-S0960982213002157-main.pdf?_tid=6f0dfc3e-22e0-11e4-99c6-00000aacb35e&acdnat=1407930987_85cce10587738a6feeb6c76be0b2450f

Adrien RIEUX et al, Improved calibration of the human mitochondrial clock using ancient Genomes(2014). http://mbe.oxfordjournals.org/content/early/2014/08/03/molbev.msu222.full.pdf+html


The research of Rieux et al (2014) and Fu et al (2013) support my research on the origin of L3(M,N). See:



http://www.plosone.org/annotation/listThread.action;jsessionid=DCFF6E284770BFB8018ABDC42A6FBB80?root=6633 Haplogroups L3(M,N) originated in Africa, and expanded into Eurasia during the OoA exit 50-60kya. This is supported by the dates for the TMRCA of L3(M,N).


Sunday, August 10, 2014

African Zodiacs and the Ancient Meso-American Calendar

Leo Wiener, in Africa and the Discovery of America also discussed the fact that the West African zodiacs are of 13 months like that of the Amerindians ( Vol.3, p.279). This information is based on the work of F.Bork, Tierkreise auf westafrikanischen Kalebassen, in Mitteilungen der vorderasiatischen Gesellschaft, Vol.21, p.266.

Prudence M. Rice in Maya Calendar Origin, makes it clear that the Maya sacre calendar of 13 month 20 days include the day names: ‘rain, Lord, world, snake ,deer and rabbit (see p.34). This is interesting because the same characters are found on the 13month calabash from West Africa.

Mande calendrics are the result of a combination climatic, social andastronomical factors. The moon, seasons and stars are used for reckoning time. The major star studied by the Mande is Sirius.Mats play an important role in Mande calculations. The mat and mat motifs play an important role in Mayan society as well.


If you look at this calabash you will notice that in the center of the calabash we have a figure that resembles the Kanaga sign. It also very interesting that this Kanaga figure also includes a mat constituting the central design in the figure.The characters on this calabash are explained by Mande cosmology. We see the following charaters on this almanac.1. 2 lizards pointing out the four directions (North, South, East and West) plus the mat in the center of the four directions. These lizard figures probably represent the world.2. Antelope (deer)3. 7 circles or the Pleides4. butterfly5. bow/ double sword6. grain/tree7. 2 people representing humanity and the headrest denoting royalty in African societies8. Crescent Moon & star (Venus?)9. heart or ace of club figure10. rabbit/hare11. crocodile & snake12. Crane13. Calabash or bowlThese figures on the Calabash are ritual emblems associated with Malinke-Bambara.The Malinke-Bambara recognized the Sirius system in their cosmology. In relation to the Lizard in facing upward we see the calabash or bowl on the right hand side.

 This calabash may represent the water bowl of Faro, the leading god of the Bambara. On the left hand side of this Lizard we see the seven circles, which are believed to have represented the seven stars of the Pleides. Among the Malinke-Bambara and other West African people the Pleides was a marker of the growing season.The second Lizard is facing left. Above the right arm we see the seven stars of the Pleides. Below the right are we see the double sword which may represent Orion’s sword. Orion’s sword is that region of the sky below Orion’s belt that includes the Orion Nebula. It is interesting that in relation to the Pleides and Sword of Orion, we see the rabbit/hare. This is most interesting because Orion was said to be the hunter of the hare/rabbit.The Antelope is believed to have taught human beings to farm. It relates to the Malinke-Bambara tradition that a half-man half-antelope introduced agriculture to mankind.The Crane is also related to Malinke-Bambara tradition. Among the Bambara the Crested Crane is credited with the birth of speech.The adult figure on the calabash and the head rest make it clear that this figure represented a Lord of dignitary. Finally the heart shaped or ace of clubs figure probably represents the flani da. The flani da symbolized the One Creator.This interpretation of the calabash from the Guinea coast suggest that it records some event that involved agriculture. It also suggest that it corresponds to Malinke-Bambara calendric traditions.The Maya day signs: Lord ,World, snake, deer, and rabbit are found on the sacre calendar of the Maya.

As noted above these same signs are found on the Guinea calabash calendar (or almanac ?). We have shown how the signs on the Guinea calabash are explained by Malinke-Bamabara ideology. The similarity in Mayan and Malinke-Bambara ideology found in the calendrics can best be explained by the fact that the Maya and other Amerind groups got this calendar from the Olmecs, who I have shown spoke Malinke-Bambara. These shared ideology for the figures on the sacre Mayan calendars and the Guinea coast calabash support the view of Leo Wiener in Africa and the Discovery of America that the calendars were related. 
Wiener wrote: “In the first place, the central square contains the Mandingo tutelary god with his attributes and appurtenances. The numerical calculations based on 20 and 13, which is the essence of the American calendars, is surely built on African models. Here again we possess but the scantiest material for verification, but just enough to be startling and unique”(p.270). Coe and Stone, Reading the Maya Glyphs wrote : "The first part of a Calendar Round is the 260-day Count, often called in the literature by the ersatz Maya name "tsolk'in". This is the eternally repeating cycle , and concist of the numbers 1 through 13, permuting against a minicycle of 20 named days. Since 13 and 20 have no common denominator, a particular day name will not recur with a particular coefficient until 260 days have passed.

 No one knows exactly when this extremely sacred calendar was invented, but it was certainly already ancient by the time the Classic period began. There are still highland Maya calendar priests who can calculate the day in the 260-day Count, and it is apparent that this basic way of time-reckoning has never slipped a day since its inception" (pp.41-42).

This sacre calendar has 13 months of 20 days (13x20=260). John Montgomery, How to Read Maya Hieroglyphs, wrote "The Tzolk'in or 260 day Sacred Almanac, was widely used in ancient times for divinatory purposes. Guatemalan Maya and other cultures in Mexico still use it as a means of "day keeping". The origins of the 260-day calendar are debatable although a number of scholars have suggested it corresponds to the nine month period of human gestation" (p.74).Lets recap Wiener noted the existence of 13 month 20 day zodiacs in West Africa, and the American sacre calendar of 20 days and 13 months. Coe and Montgomery says the 13 month 260-day calendar continues to be used in Guatemala and other cultures up to today.

This proves that you are making claims without any foundation. It further supports Leo Wiener's discussion of the 13 month calendar of the Americans that you dispute. As pointed out on numerous occasions during this debate many Mayan groups record successfully time only using the 13 month 20 day calendar so there was no need for the Mande to record a date and use a system like the Haab (Tun+ Wayeb ) to determine its actual time. A similar calendar of 13 months and 20 days was recorded on West African calabashes.First of all science is based on hypotheses testing. Wiener made a number of claims:
  • 1. West Africans had a 13 month zodiac.
    2. There was a Mande origin for the Mayan notation system.
    3. Mande writing was the source of the inscriptions on the Tuxtla statuette.
These premises provides several testable hypothesis in relation to the Mande and Mayan connection:
  • There will be a relationship between Mande and Mayan languages.
    There will be a relationship between Mande and Mayan numerals and system of notation.
    There will be a relationship between Mande and Mayan calendrics.

Now that we have these hypotheses we will test them. Most of the solution for these hypotheses comes from Robert J. Sharer ,The Ancient Maya (5th Edition,1994)

The Mande use a base 20 notation syste,. The Maya did not use a base 10 system, the base number was 20 like the Mande system. Base 20 is vigesimal. Landa wrote:


Not only did the Indians have a count for the year and months, as has been said and previously set out, but they had a certain method of counting time and their affairs by their ages, which they counted by twenty year periods, counting thirteen twenties, with one of the twenty signs of their months, which they call Ahau/Ajaw

Sharer, p.572

This makes it clear that the Maya had a base 20 notation system. . The Mayan values like the Mande increased by powers of twenty (Sharer, p.558).

That they used this system to record time. Use of the term Ajaw “lord’is interesting. This term is cognate to the Mande term gyo/ jo the term used to describe the Mande rulers in Mexico, duties as both ruler and religious leaders. In addition to this term the Mayans adopted other Mande terms

  • English Mande Mayan

    Birth si sij

    God Ku Ku

    Demi-God-King Gyo/Jo Ajaw

    Day kene k’in

In relation to the Mayan zodiac Sharer wrote:” The ancient Maya may have had a zodiac, composed of thirteen houses” (months) or a 13 uinal (month) 20 k’in (day ) 13x20= 260.This agrees with the calabash calendars in West Africa.

This zodiac formed the bases of the Mayan sacre calendar which was 260 days or 13x20. The ceremonial practices of the Maya were determined by the sacre calendar.

Mats play an important role in Mande calculations. The mat and mat motifs play an important role in Mayan society as well.

In fact the ruling title on mayan emblem signs is ah po ‘lord of the mat’. In fact the symbol of Mayan rulership was pop (a woven mat).

In conclusion, Wiener’s work provides three testable hypotheses:

  • There will be a relationship between Mande and Mayan languages.
    There will be a relationship between Mande and Mayan numerals and system of notation.
    There will be a relationship between Mande and Mayan calendrics.

As illustrated above the Mande notation system of 20 and 60 is also the system of the Maya. The Mayan name for day k’in, may also be of Mande origin since it agrees with the Malinke-Bambara term kenè that means ‘day light, day’. The Mayan term for series of 360 days is tun, this corresponds to the Mande term dõ-na ‘an arrangement of dates/days’, the Mande term for calendar is dõ-gyãle-la. The Mayan speakers probably used tun, because they learned the Mande calendar in association with ritual days of the Mande.

All of these hypotheses were confirmed. The Maya and Mande share similar zodics and base 20 notation system. In addition, many of the key terms relating to Mayan ritual and religion agree with Mande terms . The evidence leads us to only one conclusion the Mande speaking Olmec introduced base 20 notation systems and calendrics to the Mayan Indians.

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Abubakari and the Malian Discovery of America in 1312

Europeans learned about America from their travels along the West coast of Africa.Vasco da Gama, is said to have found out information concerning the West Indies from Ahmad b. Majid, of West Africa (Bazan, 1967)..

In A.D. 1312, Emperor Abubakari Muhammad , of Mali gave his throne to Mansa Musa and embarked with his fleet into the Atlantic Ocean in search of the continent opposite Africa. Archaeological and epigraphic evidence indicates that Abubakari, and or members of his expedition settled in pre-Columbian Brazil.The Indians have a tradition that Mansar Akban was the leader of another tribe which discovered the Cunan people.This Mansar Akban, may be a reference to Mansa Abubakari, who led the Malian voyagers to the Americas.The Manding lived in mounds along the Niger rivers. The mound cultures of ancient America were built by Africans primarily Manding. The people of the Niger Delta formed river riverine communities which were partly vegetation with some aquatic animals were eaten.The ancient Manding built several types of homes. In ancient times they built masonry houses and cliff dwellings identical to those found in the American Southwest. In Medieval times they lived on mounds in the most watery areas in their circular huts made a stone and wood on the top and their fields in front of the mounds tilled each day.
The Malian people introduced their technology to the Americas. The Manding built dwellings depending on the topography . Near rivers they lived on mounds. In semi-arid regions they lived in cliff houses, like those found in the Southwest. Today the Dogon who trace their descent to the Mande live in identical dwellings as those found in Colorado ,where Manding inscriptions dating to the A.D. 1000 's have been found related to the Pueblo culture.     
According to Cadamosto the Mali marines wore white caps on their heads and a white tunic. On the side of the skull-caps worn by the Malian martines, a white wing decoration was emblaxoned, and a feather was stuck in the middle of the skull cap. On board each naval vessel stood a marine with a round leather shield on the arm and a short sword. Other marines were armed with bows and arrows . Murphy reported that the Malian military wore a uniform consisting of sandles, loose fitting cotton breeches reaching down to the knees, a sleeveless tunic, and a white headdress of either cotton or leather, decorated with one or more feathers . The major weapons of the Malian soldier included iron-pointed spears, daggers and short swords, wooden battle-clubs and the bow and arrow . The Malians left many inscriptions in Brazil and elsewhere after they arrived in the Americas. These inscriptions are of two kinds. One group of inscriptions were meant to warn the Manding expeditionary force not to camp in certain areas..

Inscriptions in this category are found at Piraicaba, Brazil. Another group of inscriptions were left in areas suitable for settlement. Once a safe place was found for settlement, the Manding colonists built stone cities or mound habitations. One of these lost cities was found in A.D. 1753, by banderistas (bandits). .


Wilkins, reported that these inscriptions were found in the State of Bahia,Brazil by Padre Tellesde Menezes, in Marajo near the Para-oacu and Una rivers engraved over a mausolea. They tell us that the personage buried in the Tomb was named Pe. The most startling evidence of Malians in Brazil , is the "Brazil Tablet", discovered by Col. P.H. Fawcett in an unexplored region near the Culuene river. The interesting thing about this Tablet, was the fact it had "African pigment" and features.

The most startling evidence of Malians in Brazil , is the "Brazil Tablet", discovered by Col. P.H. Fawcett in an unexplored region near the Culuene river. The interesting thing about this Tablet, was the fact it had "African pigment" and features (printed above) . The personage in this Tablet was an elite of Malian colony in Brazil. Evidence suggesting a Manding origin for the Brazil Tablet are 1) THE CROWN worn by the personage on the tablet; 2) the Manding inscriptions inscribed across the chest and feet of the figure on the Fawcett Tablet; and 3) the evidence of breeches similar to the Manding style military uniform worn by the personage depicted on the Fawcett Tablet.

 The decipherment of these inscriptions detail the burial place, and cause of death of a Mansa or Mande King. it appears that the Mansa on the Brazil Tablet" was named Be. It tells us that Be, was buried in a hemisphere tomb (i.e.,mound) . The Malians in South America also built their homes on top of mounds. There major centers of habitation appear to have been Panama and Venezuela in addition to Brazil. In Brazil there are many megalithic structures that seem to have there prototype in Africa. For example, in Alagoas we find many stone monuments similar to those found in West Africa, such as stone circles formed by rocks placed vertically on the ground. The habitation mounds in Brazil are called sambuquis. Some of the sambuquis, have radio-carbon dates going back into pre-history, while many of the mounds where artifacts have been found are related to the cultures of Venezuela, and have dates contemporaneous with the Malian voyages. In conclusion the ancient tombs and Brazil tablet indicate that Malians probably landed in Brazil. This is a significant artifact because the elite on the Brazil Tablet, wears a uniform associated with Malian marines. The discovery of a Brazil tomb dedicated to Pe, may in fact be the tomb of Be, who is depicted on the Brazil Tablet.



G. R. Crone, The Voyage of Cadamosto, (London,1937) pp.57-59.

E. Murphy, History of African Civilization, (New York,1972) p.111
Harold T. Wilkins, Mysteries of Ancient South America, (Secacus, New Jersey:Citadel Press, 1974), pp.40-45; and Branco, p.146.

Winters, C.A. (1977). The influence of the Mnade scripts on American ancient writing systems. Bulletin de l'IFAN, t.39, Ser.B ,Number 2, 405-431.

Winters, C.A.(1979). Manding writing in the New World--Part 1, Journal of African Civilization, 1 (1), 81-97.

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Tuesday, July 29, 2014

Did the Munda Colonize India before Dravidian Speakers


Southern Asia, Australia and the Search for Human Origins
edited by Robin Dennell, Martin Porr


DITORS:Robin Dennell, University of ExeterMartin Porr, University of Western Australia, Perth
View all contributors
DATE PUBLISHED: February 2014

According to the authors “ this is the first book to focus on the role of Southern Asia and Australia in our understanding of modern human origins and the expansion of Homo sapiens between East Africa and Australia before 30,000 years ago. With contributions from leading experts that take into account the latest archaeological evidence from India and Southeast Asia, this volume critically reviews current models of the timing and character of the spread of modern humans out of Africa. It also demonstrates that the evidence from Australasia should receive much wider and more serious consideration in its own right if we want to understand how our species achieved its global distribution. Critically examining the “Out of Africa” model, this book emphasizes the context and variability of the global evidence in the search for human origins”.

Blinkhorn and Petraglia wrote Chapter 6: Assessing Models for the Dispersal of Modern Human to South Asia . This chapter is very interesting. We learn that there is little skeletal or archaeological evidence to support the spread of AMH to India between 50-65kya, probably due to changes in the sea level. These changes may have led to many early sites containing AMH remains--presently under water.

The best evidence of AMH in India date back to 30kya. This evidence shows a relationship between Howiesons Poort (South African) and South Indian microlithic industries. This suggest a Khoisan migration into the area, since we see the expansion of Khoisan into western Eurasia around the same time, i.e. the Aurignacian culture. South Indian traditions claim a land mass formerly connected India to East Africa. The increased sea levels suggest that we may never know the actual history for the spread of AMH to India.

Many archaeologist fail to recognize the actual history of AMH in India. They spend their time attempting to make Dravidians the original settlers of India. The original settlers of India are the Munda people. The Dravidians only came to India 4.5kya.

If the Khoisan did settle India they probably introduced haplogroup N lineages R and its derivative U. This would explain the presence of mtDNA R among the Munda. The Munda people may not have took the coastal route to India.

If you are interested in learning more about the Munda see: http://ispub.com/IJBA/4/2/5591    

Saturday, July 26, 2014

Khoisan in Morocco 200-40kya

The arcaheological data support a migration of probable Khoisan migration from Southern Africa to North Africa. You have to remember that many populations have settled Morocco, so their might not always be a one-to-one correspondence between contemporary Khoisan haplogroups and haplogroups found among contemporary Berbers in Morocco and the Atlas mountains. But given the geography, we would expect to see elements of Khoisan relic population genes among Atlas Mountain Berbers.

Figure S1. Map Showing Location of the Population Samples Considered in This Study

Populations are represented by circles and numbered as in Table S5. Sectors within circles are proportional to the frequency of haplogroup A1a (green), A1b (red) and A2-T (black). Green asterisks indicate countries were haplogroup A1a has previously been observed.


Table S1. Haplogroup Affiliation of the Seven Chromosomes that Were Re-sequenced

Table S5: Populations considered for the mutations defining major clades A1b, A1a and A2-T.


The hominids and tool kits common to South Africa also appear in Morocco. It is no secret that the earliest Y-chromosome haplogroups have been found in Morocco and among the Khoisan (see map).

These haplogroups belong to hg A (M91); among the Moroccans we find A1b and A1a.The Khoisan mtDNA was named originally L1a,L1d and L1k, these clades are called LoD and LoK today.

Morocco has yielded impotant new data on African prehistory. Here we find a complex and rich set of early hominids from Jebel Irhoud, Dar es-Soltan and Contrebandiers Cave.

A pan-African Middle Stone Age (MSA) culture existed that united South Africa and Morocco.The Moroccan tools are Levallois technology and Mousterian industries were used in South Africa,North Africa and western Eurasia.

 Dibble et al (2013) has shown that Pan-African industries included cognate scrapers, Levallois tools, Nassarius beads and engraved ostrich shells. The Moroccans and South Africans shared Levallois tools and the use of ochre, bone tools and ostrich shells.  Bouaouggar et al (2007) has shown how the shell beads from Grotte des Pigeons (Taforalt,Morocco) and South Africa's Blombos Caves.

The archaeological evidence is clear the Khoisan in Morocco and South Africa shared behavioral , cognitive and technological styles. The major behavioral indicators shared by the Moroccan and South African Khoisan was mining,beads, blades, ochre and bone tools between 200-40kya.

 It is important to note that Moroccan tools are Levallois technologies and Mousterian industries used in North Africa and Western Eurasia. We also should note that Neanderthals also used Mousterian tools.

Dibble H L, et al (2013). On the industrial attributions of the Aterian and Mousterian of the Maghrib. J of Human Evolution, 64:194-210.


The Khoisan and Neanderthal

The most archaic AMH remains come from Florished, South Africa; they date between 190-330 kya. Other ancient fossil evidence of AMH in South Africa come from Broken Hill (c.110kya) and the Klasis River caves (c. 65-105kya). The Khoisan early migrated into North Africa. As a result, we see shared cultural and behavioral traditions between 200-40kya among South Africans and Moroccans.


The Khoisan carry haplogroups L3(M,N). Before they reached Iberia, they probably stopped in West Africa. Granted L3 and L2 are not as old as LOd, but Gonder et al (2006)provides very early dates for this mtDNA e.g., L3(M,N) 94.3; the South African Khoisan (SAK) carry L1c, L1,L2,L3(M,N) dates to 142.3kya; the Hadza are L2a, L2, L3(M,N), dates to 96.7kya. The dates for L1,L2,L3, M,N are old enough for the Khoisan to have taken N to West Africa, where we find L3, L2 and LOd and thence to Iberia as I suggested in my paper (Winters,2011).

   It is interesting to note that LO haplogroups are primarily found among Khoisan and West Africans. This shows that at some point in prehistory the Khoisan had migrated into West Africa on their way to Morocco. The basal L3(M) motiff in West Africa is characterized by the Ddel site np 10394 and Alul site np 10397 associated with AF-24. This supports my contention that Khoisan speakers early settled West Africa on their way to Iberia. 

The Khoisan may have introduced the L haplogroup to Iberia. The SAK populations carry haplogroups L2, and L3. Dominguez (2005) ,noted that much of the ancient mtDNA found in Iberia has no relationship to the people presently living in Iberia today and correspond to African mtDNA haplogroups .

The SAK carry haplogroups L1c, L1,L2,L3 M,N and dates to 142.3kya; the Hadza are L2a, L2, L3, M,N, and dates to 96.7kya. The dates for L1,L2,L3(M,N) are old enough for the Khoisan to have taken N to West Africa and thence Iberia. Dominguez (2005) found that the lineages recovered from ancient Iberian skeletons are the African lineages L1b,L2 and L3. Almost 50% of the lineages from the Abauntz Chalcolithic deposits and Tres Montes, in Navarre are the Sub-Saharan lineages L1b,L2 and L3.

The appearance of phylogenetically related sequences of hg L3 present in many ancient Iberian skeletons suggest that this haplogroup may have a long history in Iberia. This would support the possibility that SAK populations early settled ancient Iberia.

     The Neanderthal used Mousterian tools. These tools were also being used in Africa as early 130kya. This places Neanderthalers in North Africa. The human types associated with the Neanderthal tools found at Jebel Ighoud and Haua Fteah resemble contemporaneous European Neanderthaler tools. The presence of Mousterian tools suggest that Neanderthalers mixed with Africans because we know that anatomically modern humans were living in the area at the time.

      The African Neanderthal people used the common Levoiso-Mousterian tool kit originally discovered in Europe. The Nenderthal skeletons have come from Djebel Irhoud and El Guettar in Morocco (Ki-Zerbo,1981). Later Neanderthal people used the Aterian tool kit.

 It was probably in Morocco that Neanderthal and Khoisan interacted. An exception to this norm are the Khoisan who share a phylogenic relationship with Altai Neanderthals (Prufer, et al, 2013).

 Many researchers claim that Africans have no relationship to the Neanderthals.But Prufer et al (2013) observed that Khoisan share more alleles with Altaic Neanderthal than Denisova. In the Supplemental section of Prufer et al (2013) there is considerable discussion of the relationship between Neanderthal and Khoisan.

 In relation to the Altaic Neanderthal the non-Africans have a lower divergence rate than Africans between 10-20%. Prufer et al (2013) note little statistical difference between non-African and African divergence.

      Researchers have observered a relationship between the Neanderthals, the Khoisan and Yoruba. Prufer et al (2013) detected a relationship between the Neanderthal and Mandekan. It is interesting to note that Yoruba traditions place them in Mande-speaking areas (Prufer et al,2013). 

 There is interesting information in Figure S7.1. In Figure S7.1 the maximum likelihood tree of bonobo, Denisova and Neanderthal, the closest present-day hmans are Africans, not Europeans. Reading the Tree Chart Graph, the neighbor joining tree of archaic and present day human individuals has the Khoisan following the Denisova. An interesting finding of Prufer et al (2013) was that Altaic Neanderthal and Denisova are estimated to have similar split times.

The divergence estimate for African Khoisan-Mandekan and Altaic is younger than the split between Africans and Denisova archaic individuals and modern African individuals. The split times between the Khoisan and Mandekan may be explained by the presence of AF-24 haplotype in West Africa. The major problem with the paper is that the Prufer et al (2013)believe that there was a back-to-Africa migration of Eurasian genomes among West Africans people.

 This back migration probably did not occur. What we do know is that the ancient Kushite people belonged to the C-Group. The C-Group people spoke Niger-Congo and Dravidian languages. The Kushites founded many civilizations in Eurasia including the Sumerian and Elamite civilizations. The Kushites may have spread L3(M) and y-chromosome R haplogroup in Eurasia. This suggest that so-called Eurasian genomes are the result of admixtures of Europeans and Kushites.

   In summary the Khoisan early settled Morocco. From here they interacted with Neanderthal populations. Later the Khoisan migrated into Iberia an deposited many genomes of the L clade and L3(N) macrohaplogroup.


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