Sunday, June 28, 2009

Egypt a Pan-African Civilization

Over the years Diop and other researchers have identified linguistic evidence that ancient Egyptian and Black African languages are related. This suggest that speakers of these languages formerly lived together.

It has been pointed out that the ancestors of the Egyptians originally lived in the Sahara.

There are similarities between Egyptian and Saharan motifs (Farid,1985). It was in the Sahara that we find the first evidence of agriculture, animal domestication and weaving (Farid , 1985, p.82). This highland region is the Kemites "Mountain of the Moons " region, the area from which the civilization and goods of Kem, originated.

The rock art of the Saharan Highlands support the Egyptian traditions that in ancient times they lived in the Mountains of the Moon. The Predynastic Egyptian mobiliar art and the Saharan rock art share many common themes including, characteristic boats (Farid 1985,p. 82), men with feathers on their head (Petrie ,1921,pl. xvlll,fig.74; Raphael, 1947, pl.xxiv, fig.10; Vandier , 1952, p.285, fig. 192), false tail hanging from the waist (Vandier, 1952, p.353; Farid, 1985,p.83; Winkler 1938,I, pl.xxlll) and the phallic sheath (Vandier, 1952, p.353; Winkler , 1938,I , pl.xvlll,xx, xxlll).

Due to the appearance of aridity in the Mountains of the Moon the Proto-Saharans migrated first into Nubia and thence into Kem. The Proto-Saharan origin of the Kemites explain the fact that the Kushites were known for maintaining the most ancient traditions of the Kemites as proven when the XXVth Dynasty or Kushite Dynasty ruled ancient Egypt. Farid (1985, p.85) wrote that "To conclude, it seems that among Predynastic foreign relations, the [Proto-]Saharians were the first to have significant contact with the Nile Valley, and even formed a part of the Predynastic population" (emphasis author).

This means that the Nomes probably represent different "states" incorporated into ancient Egypt. It is quite possible that each nome represented a different ethnic group.

If this is true the Egyptian language was probably a lingua franca used to provide a means of communication for the diverse people who lived in ancient Egypt. This would explain why Egyptian was used to write Kushite text until Egyptians migrated into Meroitic lands once Egypt was under the control of the Romans.

Alain Anselin La Question Peule, makes it clear that the Fula originated in Egypt. He supports this theory with the obvious similarity between the words for cattle and milk shared by the Egyptians, Fula and Dravidians (Tamil). He believes that by the 12 Dynasty of Egypt Fula were settled in Egypt.

The Egyptians had many gods. They had these gods because as new ethnicities formed nomes in Egypt they brought their gods with them.

A good example of this amalgamation of various African ethnicities into Egypt is the followers of the god Ra. Some of the first rulers of Egypt saw Ra as the main god.

Later the Egyptians worshipped Aman/Amun which was a Saharan god. ). By the 2nd millennium BC Kushites at kerma were already worshippers of Amon/Amun and they used a distinctive black-and-red ware (Bonnet 1986; Winters 1985b,1991). Amon, later became a major god of the Egyptians during the 18th Dynasty.

A majority of Fula may have remained nomadic, but settled Fula probaly form a major ethnic group in an Egyptian Nome, as did Wolof and Mande speaking people. This is the best way to explain the close genetic linguistic relationship between these groups.

Granted, some Wolof, Mande and Fula made their way to West Africa, but many speakers of these languages remained in Egypt and made up one of the various nomes associated with Egypt.

DNA can tells us little about this period unless they recover DNA from the people living at that time. DNA from living individuals only tell us abou the contemporary group. Not the original people.

Egypt was a cosmopolitan area inhabited by diverse people who move up the Nile from the south to found the First Dynasty. Since the people of Dynastic Egypt originated in the Sahara and moved from south to north . The archaeological evidence makes it clear that no one originated in Egypt.

We know that in African societies great ancestors are made into “gods”. This is interesting because Wally has discovered a number of African ethnonyms among the gods of Egyptian nomes.



Originally posted by Wally:
Ethnic names in the Mdu Ntr

Tutsi "the assembled gods"; "all of them (gods)"

Akan - the name of a god
Akaniu - a class of gods like Osiris

Fante - "he of the nose" - a name of Thoth - one of the 42 judges in the Hall of Osiris ("Shante" in modern Egyptian)

Hosa - a singing god

Ourbaiu - great of souls, a title of gods or kings
Ouruba - Great God of soul

The permutations of names of such folks as the Wolof or the Fulani are so many, that it requires the effort of those who speak the language, to properly interpret the names -ie, Djoloff, Oulof, etc. and then look for their meanings in Budge's dictionary...


It would be quite interesting if these nomes were formerly prominent southern nomes who gained prominence once the Inyotefs came to power.

The appearence of these ethnonyms in Egyptian suggest that African tribes now living in West Africans formerly lived in ancient Egypt in the nomes that made up this great empire.

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