Sunday, June 28, 2009

Inyotef and Niger-Congo Speakers

Inyotef son of Ka

Wm. E. Welmers identified the Niger Congo home land. Welmers in "Niger-Congo Mande", Current trends in Linguistics 7 (1971), pp.113-140,explained that the Niger-Congo homeland was in the vicinity of the upper Nile valley (p.119). He believes that the Westward migration began 5000 years ago.

In support of this theory he discusses the dogs of the Niger-Congo speakers. This is the unique barkless Basenji dogs which live in the Sudan and Uganda today, but were formerly recorded on Egyptian monuments (Wlemers,p.119). According to Welmers the Basanji, is related to the Liberian Basenji breed of the Kpelle and Loma people of Liberia. Welmers believes that the Mande took these dogs with them on their migration westward. The Kpelle and Loma speak Mande languages.

He believes that the region was unoccupied when the Mande migrated westward. In support of this theory Welmers' notes that the Liberian Banji dogs ,show no cross-breeding with dogs kept by other African groups in West Africa, and point to the early introduction of this cannine population after the separation of the Mande from the other Niger-Congo speakers in the original upper Nile homeland for this population. As a result, he claims that the Mande migration occured before these groups entered the region.

Homburger made it clear that the Fula language was related to the Egyptians of the 12th Dynasty. This is interesting because we find that at this time new rulers came to power in Egypt from the South. This period is often called the Middle Kingdom.

Many of these “southerners” probably included many people who later settled West Africa. As noted earlier the marker for the spread of the Niger-Congo speakers is the basanji dog. The hieroglyphic for "dog," in fact, as evidenced on a stele from the Middle Kingdom of Egypt, derives from the basenji. In just a few strokes, the engraver captures the key characteristics: pricked ears, curled tail and graceful carriage.
It is probably no coincidence that the Basanji was see as the principal dog it probably represents the coming of power of the Niger-Congo speakers in ancient Egypt.

We know that in African societies great ancestors are made into “gods”. This is interesting because Wally has discovered a number of African ethnonyms among the gods of Egyptian nomes.



Originally posted by Wally:
Ethnic names in the Mdu Ntr

Tutsi "the assembled gods"; "all of them (gods)"

Akan - the name of a god
Akaniu - a class of gods like Osiris

Fante - "he of the nose" - a name of Thoth - one of the 42 judges in the Hall of Osiris ("Shante" in modern Egyptian)

Hosa - a singing god

Ourbaiu - great of souls, a title of gods or kings
Ouruba - Great God of soul

The permutations of names of such folks as the Wolof or the Fulani are so many, that it requires the effort of those who speak the language, to properly interpret the names -ie, Djoloff, Oulof, etc. and then look for their meanings in Budge's dictionary...


It would be quite interesting if these nomes were formerly prominent southern nomes who gained prominence once the Inyotefs came to power.

Between 2258 2052 BC civil war broke out among the nobles of Egypt. During this period of disunity there was much suffering in the land and many of the fine cultural developments of the Old Kingdoms were discarded or rarely practiced. This period of chaos is called the "First Intermediate Period". A person who lived during this hard time named Iperwer, wrote Great and humble say: "I wish I might die". Little children cry out: "I never should have been born". Also during this time Lower Egypt was invaded by Asian people who ruled there for a long time.

Inyotef I

During this period of decline it was the Southerners who made it possible for the raise of Egypt back into a world power. These Southerners were called "Inyotefs", they lived around a city in Upper Egypt called "Thebes". Inyotef I founded the 11th Dynasty and made Thebes his capital.Inyotef declared himself king c 2125-2112 BC.

Inyotef I opposed Ankhtify of Heracleopolitan who he defeated. It was Inyotef who consolidated power in the south. Inyotef II (Wahankh) also fought the Heracleopolitans. He loved dogs especially the basenji.

Egyptian Basenji

Egyptian Basenji Dog Hieroglyph

I believe that some of the southern nomes led by the Inyotefs were composed of people who later migrated to West Africa after the Romans came to power. The Thebians were closely united with the Nubians.

Inyotef I was the father Mentuhotep I. Several of the wives of Mentuhotep II were Nubians. Under Mentuhotep, the delta chiefs were defeated and Egypt was united again into one country.


Under the Amenemhet I, of the Xllth dynasty the capital was moved form Thebes to Lisht near Memphis. This dynasty and those thereafter are called the Middle Kingdom.



It took strong leadership for the Egyptians to re establish the greatness of Egypt and the establishment of safe and secure borders.

The rulers during the Middle Kingdom were mostly men from the military. They frequently made raids into foreign lands in search of booty. And for the first time in Egyptian history a permanent army was founded to protect Egypt and keep it strong.

Amon became the major God of the Egyptians during the Middle Period. Amon was recognized at this time as the God of all Gods. This Amon was also called Amma by the Proto Saharans.

It is interesting to note that the Mande and other West African people like the Dogon and Dravidians worshipped the god Amma.

The fact that Mande, Wolof and Fula are related to Egyptian is probably due to the fact that when the Inyotefs took over Egypt the ancestors of these groups live in southern Egypt/Upper Kush. This would explain 1) the relationship between the Fula and Egyptian language of the 12th Dynasty 2) the introduction of the worship of Aman to the Egyptians a god worshipped by many Niger-Congo speakers, 3) the presence of Egyptian gods for selected nomes bearing West African ethnonyms and 4)the love of the basenji dog by the 12th Dynasty Egyptians.

Egypt was indeed a Pan-African civilization

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